Paradoxes of Eros: An Investigation of the Final Four Speeches of Plato's Symposium

Dissertation, The Catholic University of America (1997)
  Copy   BIBTEX

Abstract

The speeches in praise of eros in Plato's Symposium offer competing and compelling accounts of what we, as human beings, want. More particularly, the dialogue sheds light on that peculiar eros that Socrates says characterizes his philosophic life. Socratic eros is viewed against the backdrop of eros as understood by the poets. I examine these issues through a close reading of the final four speeches of the dialogue. ;The comic poet, Aristophanes, characterizes eros as love of ourselves. We do not know, however, that we love ourselves nor that our love is rooted in a desire to assault the gods. Nor do we know that what we want is forever inaccessible to us. We are both self-loving and self-ignorant. ;Agathon, the tragic poet, portrays eros as the beautiful poetic god who overcomes necessity through a benevolent tyranny. To be erotic is to have attained our desires, indeed, to be beautiful and wise. Wisdom is synonomous with poetry and Agathon himself is synonomous with eros. Aristophanes and Agathon exhibit a deep kinship, in spite of their differences. ;Socrates'/Diotima's speech reinterprets the love of ourselves and of the beautiful and weaves them together in the notion that love is of the good. Diotima moves beyond Aristophanes and Agathon, at the same time that she gives an account of eros that is neither wholly Socratic nor wholly satisfactory. She reveals instead how our tendencies toward immortality and the beautiful pull us in different directions. ;The dialogue ends, then, with Alcibiades' portrait of Socrates, which turns out to reveal much more about Alcibiades than about Socrates. Alcibiades, who is a lover of self-sufficiency, takes the ugly Socrates' beauty and divinity to be his ability to rule over others because of his own self-sufficiency. He fails to see Socrates' eros and thus fails to accept the gift that Socrates offers him. ;These partial views of eros point the way toward an understanding of eros that is more satisfactory, an understanding that comes to light in Socrates' erotic pursuit of wisdom

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Knowledge of Beauty in Plato's Symposium.Ludwig C. H. Chen - 1983 - Classical Quarterly 33 (01):66-.
Erotic Wisdom: Philosophy and Intermediacy in Plato's Symposium.Gary Alan Scott & William A. Welton - 2008 - Albany, New York: State University of New York Press. Edited by William A. Welton.
In liminal tension towards giving birth: Eros, the educator.Arpad Szakolczai - 2013 - History of the Human Sciences 26 (5):0952695113478242.
Eros Tyrannos: Alcibiades as the Model of the Tyrant in Book IX of the Republic.Annie Larivée - 2012 - International Journal of the Platonic Tradition 6 (1):1-26.
Socratic Eros and Philia.Paul Genest - 1993 - Dissertation, The Johns Hopkins University
De amore: Sócrates y Alcibíades en el Banquete de Platón.Lorena Rojas Parma - 2011 - Areté. Revista de Filosofía 23 (1):159-186.
Eros: A Reading of Plato's "Symposium" and "Phaedrus".Steven Lawrence Goldman - 1981 - Dissertation, The Claremont Graduate University
Eros and Philosophical Seduction in Alcibiades I.Jill Gordon - 2003 - Ancient Philosophy 23 (1):11-30.

Analytics

Added to PP
2015-02-05

Downloads
1 (#1,886,728)

6 months
1 (#1,510,037)

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references