Abstract

Nicholas Rescher has advanced an account of philosophy which he calls orientational pluralism. It addresses the tension in philosophy between commitment to rational argument and the enduring lack of resolution of major issues. This article suggests that Rescher’s view can be fruitfully transposed into a discussion of religious pluralism, illuminating the status of theories about religious diversity and providing grounds both for recognizing the legitimacy of diverse religious convictions and making a consistent argument in favor of one’s own.