The European Legacy 21 (5-6):556-575 (2016)

Authors
George Heffernan
Merrimack College
Abstract
The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological analytic of existence. Yet these schisms were not unrelated developments. Closely following the documentary evidence to determine the exemplary nature of Heidegger’s critique of Husserl’s move into transcendental idealism, this essay establishes the inextricable linkage between the Great Phenomenological Schism and the Phenomenological-Existential Schism.
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DOI 10.1080/10848770.2016.1175177
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References found in this work BETA

Kant und das Problem der Metaphysik.Martin Heidegger - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:101-101.
Philosophie als strenge Wissenschaft.Edmund Husserl - 1910 - Rivista di Filosofia 1:289.
Phänomenologie Und Anthropologie.Edmund Husserl - 1941 - Philosophy and Phenomenological Research 2 (1):1-14.

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Citations of this work BETA

Heidegger’s Critique of Husserl in His Black Notebooks.George Heffernan - 2016 - HORIZON. Studies in Phenomenology 5 (1):16-53.

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