Minds and Machines 7 (2):199-226 (1997)
Abstract |
John Searle's Chinese room argument is perhaps the most influential andwidely cited argument against artificial intelligence. Understood astargeting AI proper – claims that computers can think or do think– Searle's argument, despite its rhetorical flash, is logically andscientifically a dud. Advertised as effective against AI proper, theargument, in its main outlines, is an ignoratio elenchi. It musterspersuasive force fallaciously by indirection fostered by equivocaldeployment of the phrase "strong AI" and reinforced by equivocation on thephrase "causal powers" equal to those of brains." On a morecarefully crafted understanding – understood just to targetmetaphysical identification of thought with computation and not AI proper the argument is still unsound,though more interestingly so. It's unsound in ways difficult for high church– "someday my prince of an AI program will come" – believersin AI to acknowledge without undermining their high church beliefs. The adhominem bite of Searle's argument against the high church persuasions of somany cognitive scientists, I suggest, largely explains the undeserved reputethis really quite disreputable argument enjoys among them.
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Keywords | Artificial intelligence Functionalism Searle‘s Chinese room argument cognitive science computation |
Categories | (categorize this paper) |
Reprint years | 2004 |
ISBN(s) | |
DOI | 10.1023/A:1008255830248 |
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Citations of this work BETA
Turing Test: 50 Years Later. [REVIEW]Ayse P. Saygin, Ilyas Cicekli & Varol Akman - 2000 - Minds and Machines 10 (4):463-518.
The Chinese Room Argument Reconsidered: Essentialism, Indeterminacy, and Strong AI. [REVIEW]Jerome C. Wakefield - 2003 - Minds and Machines 13 (2):285-319.
Semantic Internalism is a Mistake.Krystyna Bielecka - 2017 - Hybris. Internetowy Magazyn Filozoficzny 38:123-146.
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