Faith and Philosophy 35 (3):356-366 (2018)
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Abstract |
Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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Keywords | Contemporary Philosophy Philosophy and Religion |
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ISBN(s) | 0739-7046 |
DOI | 10.5840/faithphil2018613104 |
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References found in this work BETA
Material Constitution and the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Faith and Philosophy 22 (1):57-76.
Unity of Action in a Latin Social Model of the Trinity.Scott M. Williams - 2017 - Faith and Philosophy 34 (3):321-346.
Anti Social Trinitarianism.Brian Leftow - 1999 - In Trinity, The. Oxford University Press. pp. 203-249.
Citations of this work BETA
In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 31 (7):96-117.
The Dialogical Self Analogy for the Godhead: Recasting the “God is a Person” Debate.Scott Harrower - 2021 - Scientia et Fides 9 (2):91-113.
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2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW]Duncan Ryfiken Williams - 2000 - Japanese Journal of Religious Studies 28:1-2.
“The Trinity Is Our Social Program”: The Doctrine of the Trinity and the Shape of Social Engagement.Miroslav Volf - 1998 - Modern Theology 14 (3):403-423.
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