Faith and Philosophy 26 (2):154-166 (2009)

Authors
William Hasker
Huntington University
Abstract
Brian Leftow has proposed a “Latin” doctrine of the Trinity according to which “the Father just is God,” and so also for the Son and the Spirit. I argue that Leftow’s doctrine as he presents it really does have the consequence that Father, Son, and Spirit are all identical, a consequence that is inconsistent with orthodox Trinitarianism. A fairly minor modification would enable Leftow to avoid this untoward consequence. But the doctrine as modified will still retain a strongly modalistic flavor: it implies, among other things, that the prayers of Jesus in the Gospels are instances of God-as-Son praying to himself, namely to God-as-Father. If this is found unacceptable, Leftow may have been too quick to dismiss Social Trinitarianism
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil200926224
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References found in this work BETA

A Latin Trinity.Brian Leftow - 2004 - Faith and Philosophy 21 (3):304-333.
Anti Social Trinitarianism.Brian Leftow - 1999 - In Trinity, The. Oxford University Press. pp. 203-249.

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Citations of this work BETA

Trinity.Dale Tuggy - 2010 - Stanford Encyclopedia of Philosophy.
Objections to Social Trinitarianism.William Hasker - 2010 - Religious Studies 46 (4):421 - 439.
The Logical Problem of the Trinity.Beau Branson - 2014 - Dissertation, University of Notre Dame

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