Sophia 48 (4):379-391 (2009)
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Abstract |
Some hold that if we can imagine God creating a world in which a particular proposition (p) is true, then we can conclude that p is possible. I argue that such appeals to God can’t provide us with a guide to possibility. For either God’s powers aren’t co-extensive with the possible or they are. And if they are, these appeals either beg the question or court a version of Euthyphro’s Dilemma. Some may argue that such appeals were only intended to prompt us to think broadly about the modal claim at issue. I argue instead that these appeals must be understood as more than mere prompts. For it is these appeals that would, if successful, render the conceivability principle viable.
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Keywords | God Conceivability Possibility Euthyphro’s Dilemma |
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DOI | 10.1007/s11841-009-0138-z |
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References found in this work BETA
Naming and Necessity: Lectures Given to the Princeton University Philosophy Colloquium.Saul A. Kripke - 1980 - Cambridge, MA, USA: Harvard University Press.
The Conscious Mind: In Search of a Fundamental Theory.David J. Chalmers - 1996 - Oxford University Press.
Naming and Necessity.Saul Kripke - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
Is Conceivability a Guide to Possibility?Stephen Yablo - 1993 - Philosophy and Phenomenological Research 53 (1):1-42.
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