Critical Horizons 19 (1):49-66 (2018)

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A common objection to the argument for deliberative democracy is that it cannot provide mechanisms for achieving its ideal of all-inclusiveness. This does, however, not in itself refute the deliberative ideal. In a reading of Hannah Arendt and Jacques Derrida’s writings on forgiveness, we argue that forgiving involves a renegotiation of our enemies and of ourselves. Hereby a renegotiation of the seemingly unbridgeable understandings of who our enemies are can be achieved. Forgiving involves a realisation that we have something in common with our foes. This opens the question: Why did our paths separate? We become puzzled and start to search for reasons. This does not mean that we have to accept ways of life that we detest. But it does mean that we need to be able to articulate counter arguments. Hereby limitations of prevailing understandings of who to include in deliberative processes can be overcome.
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DOI 10.1080/14409917.2017.1376935
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References found in this work BETA

The Concept of the Political.Carl Schmitt - 1996 - University of Chicago Press.
The Animal That Therefore I Am.Jacques Derrida - 2002 - Fordham University Press.
On Liberty.John Stuart Mill - 1859 - Broadview Press.
Delibration and Democratic Legitimacy.Joshua Cohen - 1989 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.

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