Abstract

The myths which Plutarch has included, after the Platonic manner, in his dialogues de sera numinis vindicta, de genio Socratts, and de facie in orbe lunae constitute our main source for his views on the nature and fate of the soul. But before we use this material in the reconstruction of Plutarch's philosophy we must come to some conclusion on the question how Plutarch intended the myths to be regarded. Did he mean the peculiar doctrine of the nature of the soul expressed in the myths of the de genio and the de facie and implied in the myth of the de vindicta to be taken seriously, and is there any criterion which will enable us to answer this question? The object of this paper is to suggest that such a criterion may be found by examining the relation of the myth of the de facie to theTimaeus of Plato.