Temperance and Eating Meat

Journal of Agricultural and Environmental Ethics 33 (3-6):401-420 (2020)
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Abstract

This paper provides an account of the Aristotelian virtue of temperance in regards to food, an account that revolves around the idea of enjoying the right objects and not enjoying the wrong ones. In doing so, the paper distinguishes between two meanings of “taking pleasure in something,” one that refers to the idea of the activity and one to the experience of the activity. The paper then connects this distinction to the temperate person’s attitude towards enjoying the right things and to hitting the mean by enjoying the right object, at the right time, and so on. Throughout, the paper uses eating meat as a case in point, to both illustrate and inform the discussion. In the penultimate section, the paper argues that temperance admits of various conceptions depending on what is right and wrong in regards to eating meat. The paper concludes by responding to three objections.

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Raja Halwani
School of the Art Institute of Chicago

Citations of this work

What Would the Virtuous Person Eat? The Case for Virtuous Omnivorism.Christopher A. Bobier - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-19.

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References found in this work

Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2022 - Stanford Encyclopedia of Philosophy.
The Case for Animal Rights.Tom Regan - 2004 - Univ of California Press.
The case for animal rights.Tom Regan - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press. pp. 425-434.
The Case for Animal Rights.Tom Regan & Mary Midgley - 1986 - The Personalist Forum 2 (1):67-71.

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