Oxford University Press (2009)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Add categories

Keywords

Reprint years

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Chapters

Moral psychology and the misunderstanding of religion.Jonathan Haidt

Similar books and articles

Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral.Pedro Jesús Pérez Zafrilla - 2013 - Daimon: Revista Internacional de Filosofía 59:9-25.
Sim and the city: Rationalism in psychology and philosophy and Haidt's account of moral judgment.Steve Clarke - 2008 - Philosophical Psychology 21 (6):799 – 820.
Political identity and moral education: A response to Jonathan Haidt’s The Righteous Mind.Lawrence Blum - 2013 - Journal of Moral Education 42 (3):298-315.
Intuitions, Rationalizations, and Justification: A Defense of Sentimental Rationalism.Frank Hindriks - 2014 - Journal of Value Inquiry 48 (2):195-216.
Moral Knowledge and Intuitions: Introduction to a special issue of the Journal of Value Inquiry.Sabine Roeser & Joel Rickard - 2014 - Journal of Value Inquiry 48 (2):173-176.
Imagining Reasons.Jeanette Kennett - 2011 - Southern Journal of Philosophy 49 (s1):181-192.
Moral elevation reduces prejudice against gay men.Jonathan Haidt, Calvin K. Lai & Brian A. Nosek - 2014 - Cognition and Emotion 28 (5):781-794.
Social Functions of Emotions at Four Levels of Analysis.Dacher Keltner & Jonathan Haidt - 1999 - Cognition and Emotion 13 (5):505-521.
Approaching awe as moral aesthetic and spiritual emotions.Dacher Keltner & Jonathan Haidt - 2003 - Cognition and Emotion 17:p297 - 314.
The Righteous Mind: Why Good People are Divided by Politics and Religion by Jonathan Haidt. [REVIEW]Clifton F. Guthrie - 2013 - Teaching Ethics 13 (2):167-170.
Moral amplification and the emotions that attach us to saints and demons.Jonathan Haidt & Sara Algoe - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 322--335.
The Righteous Mind: Why Good People are Divided by Politics and Religion. By Jonathan Haidt. [REVIEW]Christopher Toner - 2013 - American Catholic Philosophical Quarterly 87 (3):548-552.
The domains of disgust and their origins: contrasting biological and cultural evolutionary accounts.Paul Rozin & Jonathan Haidt - 2013 - Trends in Cognitive Sciences 17 (8):367-368.
Culture and Facial Expression: Open-ended Methods Find More Expressions and a Gradient of Recognition.Jonathan Haidt & Dacher Keltner - 1999 - Cognition and Emotion 13 (3):225-266.

Analytics

Added to PP
2014-08-04

Downloads
0

6 months
0

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

Epistemic Contextualism: An Idle Hypothesis.John Turri - 2017 - Australasian Journal of Philosophy 95 (1):141-156.
Thick and Perceptual Moral Beauty.Ryan P. Doran - 2022 - Australasian Journal of Philosophy:1-18.
Bringing moral responsibility down to earth.Adina L. Roskies & Shaun Nichols - 2008 - Journal of Philosophy 105 (7):371-388.
Aesthetic Animism.Ryan P. Doran - 2022 - Philosophical Studies 179 (11):3365-3400.

View all 87 citations / Add more citations

References found in this work

No references found.

Add more references