Res Philosophica 98 (s):181-204 (2021)
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Abstract |
I argue that practical knowledge can be understood as constituted by a kind of imagining. In particular, it is the knowledge of what I am doing when that knowledge is represented via extramental imagination. Two results follow. First, on this account, we can do justice both to the cognitive character and the practical character of practical knowledge. And second, we can identify a condition under which imagination becomes factive, and thus a source of ob-jective evidence. I develop this view by extracting an account of self-knowledge via extramental imagination from the writings of Ibn ‘Arabi (1165-1240).
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Keywords | practical knowledge imagination puzzle of imaginative use Ibn 'Arabi Islamic philosophy |
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Reprint years | 2021 |
DOI | 10.11612/resphil.2036 |
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References found in this work BETA
Intention, Plans, and Practical Reason.Michael Bratman - 1987 - Cambridge: Cambridge, MA: Harvard University Press.
Mimesis as Make-Believe: On the Foundations of the Representational Arts.Kendall L. Walton - 1990 - Harvard University Press.
Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.
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