Journal of Scottish Philosophy 16 (1):19-37 (2018)

In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory of socially imposed moral entities, he has all the resources for a sentimentalist theory of morality.
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DOI 10.3366/jsp.2018.0181
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References found in this work BETA

Adam Smith and Self-Interest.Eugene Heath - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford University Press. pp. 241.
Pufendorf on Morality, Sociability, and Moral Powers.Stephen Darwall - 2012 - Journal of the History of Philosophy 50 (2):213-238.
Pufendorf on Natural Equality, Human Dignity, and Self-Esteem.Kari Saastamoinen - 2010 - Journal of the History of Ideas 71 (1):39-62.

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Citations of this work BETA

Pufendorf and Leibniz on Duties of Esteem in Diplomatic Relations.Andreas Blank - 2022 - Journal of International Political Theory 18 (2):186-204.

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