Self, world and space: The meaning and mechanisms of ego- and allocentric spatial representation

Brain and Mind 1 (1):59-92 (2000)
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Abstract

b>: The problem of how physical systems, such as brains, come to represent themselves as subjects in an objective world is addressed. I develop an account of the requirements for this ability that draws on and refines work in a philosophical tradition that runs from Kant through Peter Strawson to Gareth Evans. The basic idea is that the ability to represent oneself as a subject in a world whose existence is independent of oneself involves the ability to represent space, and in particular, to represent oneself as one object among others in an objective spatial realm. In parallel, I provide an account of how this ability, and the mechanisms that support it, are realized neurobiologically. This aspect of the article draws on, and refines, work done in the neurobiology and psychology of egocentric and allocentric spatial representation

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Rick Grush
University of California, San Diego

Citations of this work

Egocentric Spatial Representation in Action and Perception.Robert Briscoe - 2009 - Philosophy and Phenomenological Research 79 (2):423-460.
Cognitive maps and the language of thought.Michael Rescorla - 2009 - British Journal for the Philosophy of Science 60 (2):377-407.
Vision, Action, and Make‐Perceive.Robert Eamon Briscoe - 2008 - Mind and Language 23 (4):457-497.
The Neural Dynamics of Seeing-In.Gabriele Ferretti - 2019 - Erkenntnis 84 (6):1285-1324.
Through the forest of motor representations.Gabriele Ferretti - 2016 - Consciousness and Cognition 43:177-196.

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References found in this work

Individuals: An Essay in Descriptive Metaphysics.Peter Frederick Strawson - 1959 - London, England: Routledge. Edited by Wenfang Wang.
Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
The Molyneux question.John Heil - 1987 - Journal for the Theory of Social Behaviour 17 (3):227–241.

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