Proclus on Place as the Luminous Vehicle of the Soul

Dionysius 30:161-186 (2012)
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Abstract

Proclus argues that place (topos) is a body of light, identified as the luminous vehicle of the soul, which mediates between soul and body and facilitates motion. Simplicius (in Phys. 611,10–13) suggests that this theory is original to Proclus, and unique in describing light as a body. This paper focuses on the function of this theory as a bridge between Proclus’ physics and metaphysics, allowing the Aristotelian physical notion of “natural place” to serve as a mechanism for the descent and ascent of the soul.

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Michael J. Griffin
University of British Columbia

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References found in this work

Iamblichus on light and the transparent.John F. Finamore - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
Proclus on Space as Light.Lawrence P. Schrenk - 1989 - Ancient Philosophy 9 (1):87-94.
Proclus on Space as Light.Lawrence P. Schrenk - 1989 - Ancient Philosophy 9 (1):87-94.
The Chaldaean oracles: theology and theurgy.Polymnia Athanassiadi - 1999 - In Polymnia Athanassiadi & Michael Frede (eds.), Pagan Monotheism in Late Antiquity. Oxford University Press. pp. 149--183.
Proclus on Transcendence.Lucas Storvanes - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:1-19.

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