Abstract

The purpose of this dissertation is to demonstrate that Eric Rust has made use of a theological method of correlation whereby he has sought to employ a soundly biblical theology in an ongoing dialogue with issues arising in an age of increasingly secular orientation. It is a systematic attempt to explore the implications of Rust's work in theological construction and his application of that work to the apologetic task. ;Chapter three sets forth the streams of influence informing the biblical theology of Eric Rust. Attention is given to the primary movements within early twentieth century theological reflection which shaped his thought. The influence of his major teachers and dialogue partners is also discussed. ;Chapter four traces the development of a distinctive method of correlation in the thought of Rust as he sought to respond to the question of meaning in nature and human existence, history, and the biblical concept of revelation. Rust's response to these questions led to the formulation of a theological method which moves forward in four distinct stages. First, he describes the character and circumstances of modern human experience. The second stage consists of a report and reflection upon secular attempts to respond to the human existential experience described. Third, Rust offers a critical analysis of the secular responses, setting forth both their strengths and weaknesses. Finally, Rust correlates the content of the biblical message with the existential dimension of human experience under review in an attempt to set forth the claims of the gospel regarding God's redemptive love. ;In chapter five attention is given to Rust's employment of this method in an attempt to build bridges to the contemporary scientific, philosophical, and theological communities. Attention is given to his dialogue with the issues of science and faith, evolutionary philosophies, and the understanding of the religious a priori. ;Chapter six is devoted to exploring Rust's relationship to the Southern Baptist Convention. The closing chapter, chapter seven, examines the theological legacy of Rust. Space is given to critiques which have been offered to his work. Suggestions are made regarding its possibilities for the future