Re-Imagining as a Method for the Elucidation of Myth: The Case of Orpheus and Eurydice Accompanied by a Screenplay Adaptation

Dissertation, Pacifica Graduate Institute (1999)
  Copy   BIBTEX

Abstract

This study juxtaposes an imaginal inquiry into the myth of Orpheus and Eurydice with a historical exegesis of the ancient religious movement generally termed Orphism, which came to be associated with it. Inviting unconscious elements into the study of myth and subsequently elaborating a theoretical analysis as well as a creative project---as this study does in the form of a screenplay adaptation---corresponds to Carl Jung's theory of the transcendent function, which states that a new level of being is possible by balancing these two approaches to such material. This study unfolds the myth's latent theology by dreaming it forward in this way. ;The principal thesis---that Orpheus looks back to Eurydice with purpose and an awareness that his gaze will cause her to return to Hades---is itself an example of unconscious material emerging into consciousness. The greater part of this study is devoted to deriving meaning from the twist that this re-imagining implies for the elucidation of myth in general and for the study of this myth in particular. ;A principle question addressed is "What aspects of the latent theology found to exist in this myth can be said to constitute a founder story of Orphism?" In addition, this study proposes the figure of Orpheus as emblematic of the active masculine principle---exalted in his balancing of solar and lunar masculinity---that provides a blueprint for a dualistic cognitive model of archetypal experience. ;This model posits that the dualities found in the myth, and sometimes in life, derive their patterning from the individual's inability to experience the archetype directly. Orpheus' look back exemplifies a breaching of the veil that separates us from the archetype, allowing a momentary interpenetration of the individual's sphere of consciousness with the essence of the archetype. It is thought that integration of unconscious and conscious material follows. Finally, how these insights can be applied to the lives of men and women is addressed in this study's conclusion

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,322

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Orfeo en Pausanias: entre el mito y la “diferencia.José Marco Segura Jaubert - 2014 - 'Ilu. Revista de Ciencias de Las Religiones 19:213-234.
Orpheus and Eurydice.C. M. Bowra - 1952 - Classical Quarterly 2 (3-4):113-.
Mythic Objects & Some Objects of Myth.Keith Dickson - 2009 - American Journal of Semiotics 25 (1-2):53-76.
Myth and Ethics in Business.Aviva Geva - 2001 - Business Ethics Quarterly 11 (4):575-597.
Myth as archive.Vanda Zajko - 1998 - History of the Human Sciences 11 (4):103-119.
The Myth of Irish Identity.Daniel Finbar O'kane - 1982 - Dissertation, Drew University
The Significance of Myth in Jung's Theory of Psychology.Bonnita Doreen Solberg - 1999 - Dissertation, American School of Professional Psychology - Rosebridge
Artifice and artistry in Sir Orfeo.Seth Lerer - 1985 - Speculum 60 (1):92-109.
Cosmogonic Myth and 'Sacred History'.Mircea Eliade - 1967 - Religious Studies 2 (2):171 - 183.
The Absence of Myth.Sophia D. Heller - 2003 - Dissertation, Pacifica Graduate Institute
Modernity and the Holocaust, or, Listening to Eurydice.Julia Hell - 2010 - Theory, Culture and Society 27 (6):125-154.

Analytics

Added to PP
2015-02-04

Downloads
1 (#1,884,204)

6 months
1 (#1,533,009)

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references