Hypatia 19 (3):85-120 (2004)
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: Feminist epistemologists have found the atomistic view of knowers provided by classical epistemology woefully inadequate. An obvious alternative for feminists is Lynn Hankinson Nelson's suggestion that it is communities that know. However, I argue that Nelson's view is problematic for feminists, and I offer instead a conception of knowers as "individuals-in-communities." This conception is preferable, given the premises and goals of feminist epistemologists, because it emphasizes the relations between knowers and their communities and the relevance of these relations for epistemic assessments. Furthermore, it provides a sense of epistemic agents as active reflective inquirers, capable of transforming and improving knowledge-seeking practices
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DOI | 10.1353/hyp.2004.0051 |
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References found in this work BETA
The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press.
Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino (ed.) - 1990 - Princeton University Press.
An Essay Concerning Human Understanding.John Locke - 1689 - London, England: Oxford University Press.
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Citations of this work BETA
Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice.Gaile Pohlhaus Jr - 2014 - Social Epistemology 28 (2):99-114.
Agential Insensitivity and Socially Supported Ignorance.Lauren Woomer - 2019 - Episteme 16 (1):73-91.
View all 29 citations / Add more citations
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