Philosophy East and West 58 (1):17-35 (2008)
Abstract |
: What kinds of comparisons can legitimately be made between Mahāyāna Buddhism and Western ethical theories? Mahāyānists aspire to alleviate the suffering, promote the happiness, and advance the moral perfection of all sentient beings. This aspiration is best understood as expressing a form of universalist consequentialism. Many Indian Mahāyāna texts seem committed to claims about agent-neutrality that imply consequentialism and are not compatible with virtue ethics. Within the Mahāyāna tradition, there is some diversity of views: Asaṅga seems to hold a complex and interesting version of rule consequentialism, whereas Śāntideva is closer to act consequentialism
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DOI | 10.1353/pew.2008.0013 |
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References found in this work BETA
Character Consequentialism: An Early Confucian Contribution to Contemporary Ethical Theory.Philip J. Ivanhoe - 1991 - Journal of Religious Ethics 19 (1):55 - 70.
Karma, Character, and Consequentialism.Damien Keown - 1996 - Journal of Religious Ethics 24 (2):329-350.
Citations of this work BETA
The Nature of a Buddhist Path.Bronwyn Finnigan - 2017 - In Jake H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics. Oxford University Press. pp. 33-52.
Influence of Culture on Ethical Decision Making in Psychology.Ping Zheng, Matt J. Gray, Wen-Zhen Zhu & Guang-Rong Jiang - 2014 - Ethics and Behavior 24 (6):510-522.
The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen.Bronwyn Finnigan - 2011 - Philosophy East and West 61 (1):183-194.
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