Grazer Philosophische Studien 67 (1):131-155 (2004)
AbstractCreationism is the conjunction of the following theses: (i) fictional individuals (e.g. Sherlock Holmes) actually exist; (ii) fictional names (e.g., 'Holmes') are at least sometimes genuinely referential; (iii) fictional individuals are the creations of the authors who first wrote (or spoke, etc.) about them. CA Creationism is the conjunction of (i) - (iii) and the following thesis: (iv) fictional individuals are contingently existing abstracta; they are non-concrete artifacts of our world and various other possible worlds. TakashiYagisawa has recently provided a number of arguments designed to show that Creationism is unjustified. I here critically examine three of his challenges to CA Creationism. I argue that each fails to undermine this version of Creationism.
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References found in this work
Naming and Necessity.Saul Kripke - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
Citations of this work
Pretense, Existence, and Fictional Objects.Anthony Everett - 2007 - Philosophy and Phenomenological Research 74 (1):56–80.
God and His Imaginary Friends: A Hassidic Metaphysics.Samuel Lebens - 2015 - Religious Studies 51 (2):183-204.
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