I Have to Live in Eros

Epoché: A Journal for the History of Philosophy 19 (2):217-240 (2015)
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Abstract

Heidegger’s recently published 1932 seminar on Plato’s Phaedrus arguably represents his most successful dialogue with Plato, where such dialogue is characterized by both the deepest affinity and the most incisive opposition. The central thesis of Heidegger’s interpretation is that the Phaedrus is not simply a logos about eros, but rather an attempt to show that eros is the very essence of logos and that logos is thereby in its very essence dia-logue. Heidegger is thus here more attuned than ever before to the erotic and dialogical character of philosophy while at the same time concerned with how this conception of philosophy can lead to the eclipse of being and truth.

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Francisco Javier González Chapela
Universidad Nacional de Educación a Distancia

Citations of this work

Love’s Resistance: Heidegger and the Problem of First Philosophy.Ricky DeSantis - 2021 - Journal of the British Society for Phenomenology 53 (1):61-74.

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