Abstract

On the grounds that there are no mereological composites, mereological nihilists deny that ordinary objects exist. Even if nihilism is true, however, I argue that tables and chairs exist anyway: for I deny that ordinary objects are the mereological sums the nihilist rejects. Instead, I argue, ordinary objects have a different nature; they are arrangements, not composites. My argument runs as follows. First, I defend realism about ordinary objects by showing that there is something that plays the role of ordinary objects in perception and discourse, and that ordinary objects are whatever plays this role. Next, I argue that it is arrangements that play this role. It follows that ordinary objects exist- even if mereological nihilism is true