Abstract

In the first part of this paper, I express doubts that Tarski and Carnap were guilty of some confusions about the relations between truth and meaning, attributed to them by Soames. In the second part, I consider Quine's Carrollian argument against conventionalism about logical truth, discussed only briefly and approvingly by Soames, and I explore the question whether some not obviously incorrect forms of conventionalism about logical truth, such as what I call "finitary conventionalism", are immune to Quine's argument.