Abstract

Dewey's account of the eclipse of publics in The Public and Its Problems has special relevance to the contemporary challenges of post-soul politics. The civil rights movement has transformed social conditions, so that continued uncritical reference to it as a framework for black political activity blocks the way to innovative thinking about African American politics. Conceptions of community that have informed African-American politics in the past have given way to a fractured and fragmented public unable to identify itself. I argue for a view of community and democracy that takes seriously the complexity of racialized experiences in the U.S., and instantiates new forms of communication to form democratic dispositions capable of addressing the challenges of our current moment.