Abstract

The latest form of violence in the Niger Delta, i.e., hostage taking by militant male youth, reproduces the “logic of capital” that characterizes state and corporate violence. This logic of capital can be explicated in contrast to a relational account of community that can ground alternative logics of care. Nigeria’s oil policy led to drilling impacts including pollution, social costs, and corruption. The failure of organized resistance to these developments produced widespread disillusionment in the 1990s, to which male youth responded with militancy and profiteering. In contrast, women’s organized resistance practices are “logics of care” consistent with distributive, recognition, intergenerational, and restorative justice as well as effectiveness.