Journal of Social Philosophy 35 (1):79–90 (2004)
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Abstract |
In her later writings Jean Hampton develops an expressive theory of punishment she takes to be retributivist. Unlike Feinberg, Hampton claims wrongdoings as well as punishments are expressive. Wrongdoings assert that the victim is less valuable than victimizer. On her view we are obligated to punish because we are obligated to respond to this false assertion. Punishment expresses the moral truth that victim and wrongdoer are equally valuable. We argue that Hampton's argument would work only if she held that exerting power over another provides evidence (albeit defeasible) of one's greater value. This is clearly a premise that neither she nor her readers are likely to accept.
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Keywords | punishment retributivism Hampton expressivism |
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DOI | 10.1111/j.1467-9833.2004.00217.x |
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The Expressivist Account of Punishment, Retribution, and the Emotions.Peter Königs - 2013 - Ethical Theory and Moral Practice 16 (5):1029-1047.
Crime Victims and the Right to Punishment.David Alm - 2019 - Criminal Law and Philosophy 13 (1):63-81.
Hate Speech Laws: Expressive Power is Not the Answer.Maxime Lepoutre - 2019 - Legal Theory 25 (4):272-296.
The ‘Spaghettification’ of Performativity Across Cultural Boundaries: The Trans-culturality/Trans-Spatiality of Digital Communication As an Event Horizon for Speech Acts.Mario Ricca - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-45.
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