Springs, Nitre, and Conatus. The Role of the Heart in Hobbes's Physiology and Animal Locomotion

British Journal for the History of Philosophy 24 (2):231-256 (2016)
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Abstract

This paper focuses on an understudied aspect of Hobbes's natural philosophy: his approach to the domain of life. I concentrate on the role assigned by Hobbes to the heart, which occupies a central role in both his account of human physiology and of the origin of animal locomotion. With this, I have three goals in mind. First, I aim to offer a cross-section of Hobbes's effort to provide a mechanistic picture of human life. Second, I aim to contextualize Hobbes's views in the seventeenth-century debates on human physiology and animal locomotion. In particular, I will compare Hobbes's views with the theories put forth by Harvey, Descartes, the Galenic, and Peripatetic traditions. Also, I will show that Hobbes was receptive to advances within contemporary English physiology and chemistry. Third, by means of a comparison with Descartes, I advance some hypothesis to explain why Hobbes indentified the heart, and not the brain (as was increasingly com...

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Citations of this work

Animal life and mind in Hobbes’s philosophy of nature.Emre Ebetürk - 2018 - History and Philosophy of the Life Sciences 40 (4):69.

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References found in this work

The Complete Works: The Rev. Oxford Translation.Jonathan Barnes (ed.) - 1984 - Princeton, N.J.: Princeton University Press.
Hobbes and the social contract tradition.Jean Hampton - 1986 - New York: Cambridge University Press.
.J. Hampton - 2006 - Cambridge University Press.
Hobbes's causal account of sensation.Jeffrey Barnouw - 1980 - Journal of the History of Philosophy 18 (2):115-130.

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