Mathematics, explanation and reductionism: exposing the roots of the Egyptianism of European civilization

Cosmos and History 1 (1):54-89 (2005)
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Abstract

We have reached the peculiar situation where the advance of mainstream science has required us to dismiss as unreal our own existence as free, creative agents, the very condition of there being science at all. Efforts to free science from this dead-end and to give a place to creative becoming in the world have been hampered by unexamined assumptions about what science should be, assumptions which presuppose that if creative becoming is explained, it will be explained away as an illusion. In this paper it is shown that this problem has permeated the whole of European civilization from the Ancient Greeks onwards, leading to a radical disjunction between cosmology which aims at a grasp of the universe through mathematics and history which aims to comprehend human action through stories. By going back to the Ancient Greeks and tracing the evolution of the denial of creative becoming, I trace the layers of assumptions that must in some way be transcended if we are to develop a truly post-Egyptian science consistent with the forms of understanding and explanation that have evolved within history

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Arran Gare
Swinburne University of Technology

Citations of this work

Beyond Desartes and Newton: Recovering life and humanity.Stuart A. Kauffman & Arran Gare - 2015 - Progress in Biophysics and Molecular Biology 119 (3):219-244.

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References found in this work

Systems Theory and Complexity.Arran Gare - 2000 - Democracy and Nature 6 (3):327-339.
6 Pythagorean Philosophy Before Plato.Charles H. Kahn - 1974 - In Alexander P. D. Mourelatos (ed.), The pre-Socratics: a collection of critical essays. Princeton, N.J.: Princeton University Press. pp. 161-186.
Self-organized criticality: A holistic view of nature.Per Bak - 1994 - In G. Cowan, D. Pines & D. Elliott Meltzer (eds.), Complexity: metaphors, models, and reality. Perseus Books. pp. 477-496.
The revolt against process.Nicholas Rescher - 1962 - Journal of Philosophy 59 (15):410-417.

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