Dialogue and Cognitive Phenomenology

Erkenntnis 88 (6):2695-2715 (2023)
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Abstract

Traditionally, phenomenal consciousness has been restricted to the realm of perceptual and otherwise sensory experiences. If there is a kind of phenomenology altogether unlike sensory phenomenology, then this was a mistake, and requires an accounting. I argue such cognitive phenomenology exists by appealing to a phenomenal contrast case that relies on meaningful and relatively meaningless dialogue. I explain why previous phenomenal contrast arguments are less likely to be effective on even neutral parties to the debate: these arguments rely on a ‘hard-to understand’ sentence, which may elicit sensory crutches that one focuses on, thereby obscuring cognitive phenomenology. I also argue for a positive characterization of the phenomenal contrast in terms of seeming to be aware of abstract relations that obtain between different contributions in a dialogue. This paves the way for arguing that what it’s like to entertain a cognitive content that p differs from that of q in their cognitive phenomenology.

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Torrance Fung
The College of Idaho

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References found in this work

Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
The Significance of Consciousness.Charles P. Siewert - 1998 - Princeton University Press.
Mental Reality.Galen Strawson - 1994 - Cambridge, Mass.: MIT Press.
Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.
Cognitive Phenomenology.Tim Bayne & Michelle Montague (eds.) - 2011 - Oxford, GB: Oxford University Press UK.

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