Australasian Journal of Philosophy 94 (1):79-98 (2016)
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This paper shows how Maria Montessori's thought can enrich contemporary virtue epistemology. After a short overview of her ‘interested empiricist’ epistemological framework, I discuss four representative intellectual virtues: sensory acuity, physical dexterity, intellectual love, and intellectual humility. Throughout, I show how Montessori bridges the divide between reliabilist and responsibilist approaches to the virtues and how her particular treatments of virtues offer distinctive and compelling alternatives to contemporary accounts. For instance, she emphasizes how sensory acuity is a virtue for which one can be responsible, highlights the embodied nature of cognition through a focus on physical dexterity, interprets intellectual love as a way of loving the world rather than as a love that takes knowledge as its object, and presents an alternative account of intellectual humility to contemporary emphases on the interpersonal dimensions of this virtue
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Reprint years | 2016 |
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DOI | 10.1080/00048402.2015.1036895 |
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References found in this work BETA
Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.Linda Trinkaus Zagzebski - 1996 - Cambridge, England: Cambridge University Press.
Knowledge in Perspective: Selected Essays in Epistemology.Ernest Sosa - 1991 - Cambridge: Cambridge University Press.
Out of Our Heads: Why You Are Not Your Brain, and Other Lessons From the Biology of Consciousness.Alva Noë - 2009 - Hill & Wang.
Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief.Linda Trinkaus Zagzebski - 2012 - Oup Usa.
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Citations of this work BETA
Situationism and Intellectual Virtue: A Montessori Perspective.Patrick Frierson - 2019 - Synthese 198 (5):4123-4144.
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