Political Authority, Practical Identity, and Binding Citizens

International Journal of Philosophical Studies 23 (2):168-186 (2015)
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Abstract

Allen Buchanan argues that it doesn’t matter whether a state has authority in the sense of being able to create binding obligations for its citizens, so long as it is morally justified in wielding political power. In this paper, I look at this issue from a slightly different angle. I argue that it matters a great deal whether citizens relate to their state in an obligatory fashion. This is for two reasons. First, a fully morally justified state must be an efficacious state; it must be able to realise its values and make its rules stick. My contention will be that enduring stability can only be secured when citizens, or at least a significant proportion of citizens, are tangibly bound to regulate their conduct in accordance with a principle of obedience to just states. Second, it is only when individuals interact in the right way with the justification for state power that the state itself as a pervasive and coercive entity does not pose a problem for them as reason-responsive agents. In fac..

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Carl Fox
University of Leeds

Citations of this work

Introduction: The Ethics and Politics of Disagreement.Maria Baghramian - 2023 - International Journal of Philosophical Studies 31 (3):267-278.

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
The sources of normativity.Christine M. Korsgaard - 1996 - New York: Cambridge University Press. Edited by Onora O'Neill.
The Morality of Freedom.Joseph Raz - 1986 - Oxford, GB: Oxford University Press.
Two treatises of government.John Locke - 1947 - New York: Cambridge University Press. Edited by Peter Laslett.
Leviathan.Thomas Hobbes - 2006 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.

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