Spinozistic Pantheism, the Environment and Christianity

Sophia 49 (4):463-473 (2010)
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Abstract

I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at that time. That is my qualified endorsement of pantheism. I then use the Sin premise, namely that we are capable of sinning, to argue that beings like us are not parts of God and I examine some consequences

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References found in this work

Divine Hiddenness and Human Reason.J. L. Schellenberg - 1993 - Ithaca: Cornell University Press.
Divine Hiddenness and Human Reason.J. L. Schellenberg - 1996 - International Journal for Philosophy of Religion 40 (2):121-124.
Pantheism: A Non-Theistic Concept of Deity.Michael P. Levine - 1994 - Religious Studies 32 (2):285-286.

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