Paul Formosa
Macquarie University
Kant has often been accused of being far too “optimistic” when it comes to the extremes of evil that humans can perpetrate upon one another. In particular, Kant’s supposed claim that humans cannot choose evil qua evil has struck many people as simply false. Another problem for Kant, or perhaps the same problem in another guise, is his supposed claim that all evil is done for the sake of self-love. While self-love might be a plausible way to explain some instances of evil, it seems to be an implausible way to explain instances where people imprudently act in senselessly destructive and even self-destructive ways. Can Kant handle such extreme cases of moral evil? I shall argue that Kant can handle such cases by: (1) defending Kant’s denial of the possibility of a devilish human being; (2) showing how Kant can conceptually account for agents who choose evil qua evil, and (3) putting Kant’s account of passions to work inorder to understand self-destructive evil
Keywords Kant  evil  moral psychology
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ISBN(s) 1053-8364
DOI 10.5840/jpr_2009_13
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References found in this work BETA

The Metaphysics of Morals.Immanuel Kant - 1797/1996 - Cambridge University Press.
Critique of Practical Reason.Immanuel Kant - 1788 - Hackett Publishing Company.
Critique of Practical Reason.T. D. Weldon, Immanuel Kant & Lewis White Beck - 1949 - Philosophical Review 58 (6):625.
Kant on the Radical Evil of Human Nature.Paul Formosa - 2007 - Philosophical Forum 38 (3):221–245.

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Citations of this work BETA

Is Kant a Moral Constructivist or a Moral Realist?Paul Formosa - 2013 - European Journal of Philosophy 21 (2):170-196.
The Role of Vulnerability in Kantian Ethics.Paul Formosa - 2014 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. New York: Oxford University Press. pp. 88-109.

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