Journal of Religious Ethics 37 (3):449-471 (2009)
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Abstract |
Contemporary philosophers often construe mercy as a supererogatory notion or a matter of punitive leniency. Yet it is false that no merciful actions are obligatory. Further, it is questionable whether mercy is really about punitive leniency, either exclusively or primarily. As an alternative to these accounts, I consider the view offered by St. Thomas Aquinas. He rejects the claim that we are never obligated to be merciful. Also, his view of mercy is not restricted to legal contexts. For him, mercy's scope is considerably broader, as it concerns a wide range of needs and hardships to which human beings are vulnerable. Such a view, I submit, affords a kind of normative depth lacking in many contemporary accounts. Unlike those views that construe mercy as either a supererogatory or legal concept, Aquinas's account illuminates mercy's obligatory nature and encourages us to make mercy a more salient fixture of our moral lives
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Keywords | mercy charity almsgiving obligation Aquinas |
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DOI | 10.1111/j.1467-9795.2009.00394.x |
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References found in this work BETA
Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 2001 - Mind 110 (437):225-229.
[Book Review] Forgiveness and Mercy. [REVIEW]Jeffrie G. Murphy & Jean Hampton - 1990 - Ethics 100 (2):413-415.
Constructions of Reason: Explorations of Kant's Practical Philosophy.Allen W. Wood - 1992 - Philosophical Review 101 (3):647.
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