The primacy of the noematic. On the methodological relevance of art for phenomenology

Continental Philosophy Review 54 (2):171-181 (2021)
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Abstract

As Husserl already noticed, artworks themselves have a phenomenological character. This means, however, that to experience artworks as phenomena no “epoché” and no “phenomenological reduction” is necessary. The leading question of my essay is whether, and possibly how, this observation can be methodologically generalized for understanding phenomena. I discuss if, and possibly how, a phenomenological reflection on art allows and even demands a general conception of phenomenology that nevertheless does not confuse artworks with phenomena in general. My intention is to show that and how phenomenality can be clarified with reference to its spatial character. Accordingly, works of architecture that are artworks will play a decisive role in my argument.

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References found in this work

Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Le visible et l'invisible.Maurice Merleau-Ponty - 1964 - Paris, France: Gallimard. Edited by Claude Lefort.
Sein und Zeit.Martin Heidegger - 1981 - Philosophy and Rhetoric 14 (1):57-58.

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