Axiomathes 24 (1):137-156 (2014)
Abstract |
The Ollivier–Poulin–Zurek definition of objectivity provides a philosophical basis for the environment as witness formulation of decoherence theory and hence for quantum Darwinism. It is shown that no account of the reference of the key terms in this definition can be given that does not render the definition inapplicable within quantum theory. It is argued that this is not the fault of the language used, but of the assumption that the laws of physics are independent of Hilbert-space decomposition. All evidence suggests that this latter assumption is true. If it is, decoherence cannot explain the emergence of classicality
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Keywords | Decoherence Quantum Darwinism Classical information Environment as witness Decomposition into systems Semantics |
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ISBN(s) | |
DOI | 10.1007/s10516-013-9218-3 |
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References found in this work BETA
Vision: Variations on Some Berkeleian Themes.Robert Schwartz & David Marr - 1985 - Philosophical Review 94 (3):411.
Many Worlds?: Everett, Quantum Theory, & Reality.Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.) - 2010 - Oxford University Press UK.
Remarks on the Mind-Body Question.E. Wigner - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
The Quantum Postulate and the Recent Development of Atomic Theory.Niels Bohr - 1928 - Nature 121:580--590.
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Citations of this work BETA
Interpretation Neutrality in the Classical Domain of Quantum Theory.Joshua Rosaler - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 53:54-72.
Classicality First: Why Zurek’s Existential Interpretation of Quantum Mechanics Implies Copenhagen.Javier Sánchez-Cañizares - 2019 - Foundations of Science 24 (2):275-285.
Decompositional Equivalence: A Fundamental Symmetry Underlying Quantum Theory.Chris Fields - 2016 - Axiomathes 26 (3):279-311.
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