Abstract

This paper situates Hannah Arendt’s concept of natality between the rival concerns of Habermasian critical theory and Gadamerian hermeneutical philosophy. I argue that natality is simultaneously emancipatory and hermeneutically grounded. This is to say that Arendt affirms the possibility of reflectively disrupting precedents set by tradition, even as she refrains from overestimating the emancipatory powers of critical reflection. Through comparison with Habermas and Gadamer, it emerges that Arendt conceives of repetition and revolution as jointly constitutive of human natality. At bottom, natality is not simply an innate capacity for newness, but rather refers to the site of an irreducible confrontation between past and future.