Che cosa c’è e che cos’è

Nous. Postille Su Pensieri 1:81–101 (2003)
  Copy   BIBTEX

Abstract

A philosophical exchange broadly inspired by the characters of Berkeley’s Three Dialogues. Hylas is the realist philosopher: the view he stands up for reflects a robust metaphysic that is reassuringly close to common sense, grounded on the twofold persuasion that the world comes structured into entities of various kinds and at various levels and that it is the task of philosophy, if not of science generally, to “bring to light” that structure. Philonous, by contrast, is the anti-realist philosopher (though not necessarily an idealist): his metaphysic is stark, arid, dishearteningly bone-dry, and stems from the conviction that a great deal of the structure that we are used to attribute to the world out there lies, on closer inspection, in our head, in our “organizing practices”, in the complex system of concepts and categories that unrerlie our representation of experience and our need to represent it that way.

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Ontologia: dove comincia e dove finisce.Achille C. Varzi - 2003 - Sistemi Intelligenti 15 (3):493–506.
Il denaro è un'opera d'arte (o quasi).Achille C. Varzi - 2007 - Quaderni Dell’Associazione Per Lo Sviluppo Degli Studi di Banca E Borsa 24:17–39.
Che cosa ci facciamo qui?Achille C. Varzi - 2007 - In Sandro Montalto (ed.), Umberto Eco: l’uomo che sapeva troppo. Edizioni ETS. pp. 253–256.
Vaghezza e ontologia.Achille C. Varzi - 2008 - In Maurizio Ferraris (ed.), Storia dell'ontologia. [Milan, Italy]: Bompiani. pp. 672–698.
Sul confine tra ontologia e metafisica.Achille C. Varzi - 2007 - Giornale di Metafisica 29 (2):285-303.
Un altro mondo?Roberto Casati & Achille Varzi - 2002 - Rivista di Estetica 19 (1):131-159.
Identità: logica e ontologia.Cesare Cozzo - 1997 - Almanacchi Nuovi 96 (2):33-79.
Congiunzione e contraddizione.Achille C. Varzi - 2007 - In Francesco Altea & Francesco Berto (eds.), Scenari dell’impossibile. La contraddizione nel pensiero contemporaneo. Il Poligrafo. pp. 63–86.
"Mentire è moralmente sbagliato" è una tautologia? Una risposta a Margolis.Neri Marsili - 2012 - Rivista Italiana di Filosofia Analitica - Junior 3 (2):36-49.
Confini. Dove finisce una cosa e inizia un’altra.Achille C. Varzi - 2007 - In Andrea Bottani & Richard Davies (eds.), Ontologie regionali. Mimesis. pp. 209–222.

Analytics

Added to PP
2009-01-28

Downloads
388 (#49,577)

6 months
44 (#88,857)

Historical graph of downloads
How can I increase my downloads?

Author Profiles

Achille C. Varzi
Columbia University
Maurizio Ferraris
Università degli Studi di Torino

Citations of this work

From the Ultimate God to the Virtual God: Post-Ontotheological Perspectives on the Divine in Heidegger, Badiou, and Meillassoux.Jussi Backman - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (Special):113-142.
New Realism as Positive Realism.Maurizio Ferraris - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:172-213.

Add more citations

References found in this work

No references found.

Add more references