Abstract

Aeneas' speech of defence before Dido is the longest and most controversial he delivers. Although by no means typical, it can open up some revealing perspectives over the rest of the poem. The exchange between the two, having as its kernel a dispute over obligations and responsibilities, requires some words of context. The early part of the book describes the establishment of a liaison between the refugee leaders, while revealing amongst the poem's characters a wide discrepancy of opinion over the nature of that liaison. Juno announces that she will arrange the marriage of the couple ; after the ensuing marriage-parody of the cave-scene, Dido also calls what now exists a ‘marriage’: coniugium uocat, hocpraetexit nomine culpam. Fama too, moving around Libya, speaks as if Dido has taken Aeneas for husband. But the local King Iarbas regards Aeneas as a pirate who has carried off a successful job of plunder, while Jupiter looks down from heaven and sees ‘lovers’, amantis. Mercury is able to address Aeneas as uxorius.