Yale University Press (1993)
Abstract |
Rhetoric is widely regarded by both its detractors and advocates as a kind of antithesis to reason. In this book Thomas B. Farrell restores rhetoric as an art of practical reason and enlightened civic participation, grounding it in its classical tradition—particularly in the rhetoric of Aristotle. And, because prevailing modernist world views bear principal responsibility for the disparagement of rhetorical tradition, Farrell also offers a critique of the dominant currents of modern humanist thought. Farrell argues that rhetoric is not antithetical to reason but is a manner of posing and answering questions that is distinct from the approaches of analytic and dialectical reason. He develops this position in a number of ways: through a series of bold reinterpretations of Aristotle's _Rhetoric_; through a detailed appraisal of traditional rhetorical concepts as seen in modern texts from the Army-McCarthy hearings to Edward Kennedy's memorial for his brother, Mario Cuomo's address on abortion, Betty Friedan's _Feminine Mystique_, and Vaclav Havel's inaugural address; and through a fresh appraisal of theories on the character of language and discourse found in contemporary philosophy, literary criticism, anthropology, deconstructionism, Marxism, and especially in Habermas's critical theory of communicative action.
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Reprint years | 1995 |
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ISBN(s) | 9780300065022 0300065027 0300053851 9780300053852 |
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A ?New Rhetoric? For a ?New Dialectic?: Prolegomena to a Responsible Public Argument. [REVIEW]G. Thomas Goodnight - 1993 - Argumentation 7 (3):329-342.
Higher-Order Strategic Maneuvering in Argumentation.Gordon R. Mitchell - 2010 - Argumentation 24 (3):319-335.
Did Habermas Cede Nature to the Positivists?Gordon R. Mitchell - 2003 - Philosophy and Rhetoric 36 (1):1-21.
Murder in Our Midst: Expanding Coverage to Include Care and Responsibility.Romayne Smith Fullerton & Maggie Jones Patterson - 2006 - Journal of Mass Media Ethics 21 (4):304 – 321.
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