Continental Philosophy Review 39 (3):273-291 (2006)
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Abstract |
This paper provides a reading of Heidegger's work on the question of animality. Like the majority of discussions of this topic it utilises the 1929–30 course The Fundamental Concepts of Metaphysics, but the analysis seeks to go beyond this course alone in order to look at the figure or figures of animals in Heidegger's work more generally. This broader analysis shows that animals are always figured as lacking: as poor in world, without history, without hands, without dwelling, without space. The article shows how all these claims are grounded upon the most fundamental distinction: that the human is the zoon logon ekhon. In Heidegger's analysis this is not the animal rationale of metaphysical thought, but the living being that has and is held by logos, speech. Looking at how the logos became ratio, the paper notes how the way that animals do not calculate is the sole positive accreditation of animals in Heidegger's work.
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Keywords | Philosophy Political Philosophy Philosophy of Man Phenomenology |
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Reprint years | 2007 |
DOI | 10.1007/s11007-006-9020-7 |
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References found in this work BETA
Early Heidegger on Being, the Clearing, and Realism.Theodore R. Schatzki - 1989 - Revue Internationale de Philosophie 43 (168):80.
Citations of this work BETA
“Poor in World”: Hannah Arendt’s Critique of Imperialism.Manu Samnotra - 2019 - Contemporary Political Theory 18 (4):562-582.
The Vitality of Humanimality: From the Perspective of Life Phenomenology.Stephen Smith - 2017 - Phenomenology and Practice 11 (1):72-88.
How Do Technologies Affect How We See and Treat Animals? Extending Technological Mediation Theory to Human-animal Relations.Koen Kramer & Franck L. B. Meijboom - forthcoming - Ethical Theory and Moral Practice:1-17.
Authoritarian and Anthropocentric: Examining Derrida’s Critique of Heidegger.Gavin Rae - 2015 - Critical Horizons 16 (1):27-51.
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