Abstract

This article consists of a critical discussion of the debate between Thomas Talbott and Oliver Crisp on the philosophical justification for the traditional Augustinian concept of everlasting punishment in hell. First, I outline the debate, describing Talbott's challenges to the Augustinian retributivist understanding of everlasting punishment and Crisp's responses to them. Next, I analyse their main points of disagreement, indicating the strengths and weaknesses of their arguments. Finally, I present conclusions arising from analysis of the debate in the framework of Christian theology, and I discuss possible implications for the thesis of everlasting punishment in monotheistic religious thought in general