The Message of Affirmative Action

Social Philosophy and Policy 8 (2):108-129 (1991)
  Copy   BIBTEX

Abstract

Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in differenttypesof argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking (for example, utilitarian) arguments, I suggest, tend to express the wrong message, but this is also true of exclusively backward-looking (for example, reparation-based) arguments. However, a moral outlook that focuses on cross-temporal narrative values (such as mutually respectful social relations) suggests a more appropriate account of what affirmative action should try to express. Assessment of the message, admittedly, is only one aspect of a complex issue, but it is a relatively neglected one. My discussion takes for granted some common-sense ideas about the communicative function of action, and so I begin with these.Actions, as the saying goes, oftenspeaklouder than words. There are times, too, when only actions can effectively communicate the message we want to convey and times when giving a message is a central part of the purpose of action. What our actions say to others depends largely, though not entirely, upon our avowed reasons for acting; and this is a matter for reflective decision, not something we discover later by looking back at what we did and its effects. The decision is important because “the same act” can have very different consequences, depending upon how we choose to justify it.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,349

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The Case Against Affirmative Action.Louis P. Pojman - 1998 - International Journal of Applied Philosophy 12 (1):97-115.
Affirmative action as a form of restitution.Leo Groarke - 1990 - Journal of Business Ethics 9 (3):207 - 213.
The Ethical Case for Affirmative Action.Prue Burns & Jan Schapper - 2008 - Journal of Business Ethics 83 (3):369-379.
Affirmative Inaction? The Aftermath of Grutter and Gratz.Richard A. Jones - 2004 - Radical Philosophy Review 7 (2):179-193.
Affirmative Action and the Demands of Justice.N. Scott Arnold - 1998 - Social Philosophy and Policy 15 (2):133.
Procedural Justice and Affirmative Action.Kristina Meshelski - 2016 - Ethical Theory and Moral Practice 19 (2):425-443.
Affirmative action: An ethical evaluation. [REVIEW]Bill Shaw - 1988 - Journal of Business Ethics 7 (10):763 - 770.

Analytics

Added to PP
2010-08-31

Downloads
322 (#60,248)

6 months
33 (#100,169)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Citations of this work

Intergenerational justice.Lukas Meyer - 2008 - Stanford Encyclopedia of Philosophy.
Affirmative action.Robert Fullinwider - 2008 - Stanford Encyclopedia of Philosophy.
Affirmative Action and the Choice of Amends.George Hull - 2015 - Philosophia 43 (1):113-134.
Reparations and symbolic restitution.Lukas H. Meyer - 2006 - Journal of Social Philosophy 37 (3):406–422.

View all 6 citations / Add more citations

References found in this work

After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
The Right and the Good.Some Problems in Ethics.W. D. Ross & H. W. B. Joseph - 1933 - Journal of Philosophy 30 (19):517-527.
Sexual perversion.Thomas Nagel - 1969 - Journal of Philosophy 66 (1):5-17.

View all 16 references / Add more references