The Resurrection of the Minority Body: Physical Disability in the Life of Heaven

In Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in Philosophy of Religion New Perspectives on Disability, Gender, Race, and Animals. New York: Routledge (2020)
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Abstract

This chapter argues that there is no reason that there won’t be physical disabilities in the life of heaven. To argue for this conclusion, the chapter considers what bodies will be good for in the life of heaven. On the one hand, if the life of heaven is physically dynamic, that is, where our bodies change and we can do things with them, like play rugby and climb mountains, physical disabilities can be part of the limitations that allow the physical things we do to be difficult, which, in turn, allows us to achieve physical things. Since the possibility of achievement is important for a life supremely worth living, as the life of heaven is, God has no reason to eliminate, unilaterally, that is, without the person’s consent, physical disabilities in the life of heaven. On the other hand, if the life of heaven is physically static, where our bodies don’t change and we can’t do things with them, physical disabilities are neither a help nor a harm to such a life, and so God has no reason to eliminate unilaterally physical disabilities in the life of heaven. This then leads to the conclusion that God gives a person the option to retain or have eliminated their physical disability in the life of heaven.

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David Efird
PhD: Oxford University; Last affiliation: University of York

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Reviewing resistances to reconceptualizing disability.Chong-Ming Lim - 2017 - Proceedings of the Aristotelian Society 117 (3):321-331.

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