Diacritica 27:139-156 (2013)

Authors
Rainer Ebert
Oxford Centre for Animal Ethics
Abstract
Among those who reject the Epicurean claim that death is not bad for the one who dies, it is popularly held that death is bad for the one who dies, when it is bad for the one who dies, because it deprives the one who dies of the good things that otherwise would have fallen into her life. This view is known as the deprivation account of the value of death, and Fred Feldman is one of its most prominent defenders. In this paper, I explain why I believe that Feldman’s argument for the occasional badness of death fails. While staying within an Epicurean framework, I offer an alternative that adequately accounts for a significant range of widely held intuitions about prudential value. My account implies that death is almost always good for the one who dies, yet often less good than not dying. Finally, I discuss some puzzles that remain for my account and hint at possible ways to address them.
Keywords death  Epicureanism  deprivation account  Feldman
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References found in this work BETA

Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
Justice as Fairness: A Restatement.John Rawls (ed.) - 2001 - Harvard University Press.
Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
Mortal Questions.Thomas Nagel - 1979 - Cambridge University Press.

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Citations of this work BETA

The Wrongness of Killing.Rainer Ebert - 2016 - Dissertation, Rice University

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