Social Philosophy and Policy 31 (1):257-275 (2014)
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I argue that we cannot adequately characterize the aims of education in terms of some formal conception of what it is to think well. Implementing any such aim requires reliance on and communication of further, substantive normative commitments. This reveals that a standard contrast between an old-fashioned approach to education that aims to communicate a particular normative outlook, and a progressive approach that aims to develop skills of critical reasoning and reflection is confused and misleading.
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DOI | 10.1017/s0265052514000211 |
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References found in this work BETA
What is Wrong with Moral Testimony?Robert Hopkins - 2007 - Philosophy and Phenomenological Research 74 (3):611-634.
The Puzzle of Pure Moral Deference.Sarah McGrath - 2009 - Philosophical Perspectives 23 (1):321-344.
View all 10 references / Add more references
Citations of this work BETA
Well-Being, Opportunity, and Selecting for Disability.Andrew Schroeder - 2018 - Journal of Ethics and Social Philosophy 14 (1).
Activist‐Led Education and Egalitarian Social Change.Cain Shelley - 2021 - Journal of Political Philosophy 29 (4):456-479.
Health, Disability, and Well-Being.S. Andrew Schroeder - 2016 - In Guy Fletcher (ed.), Routledge Handbook of Philosophy of Well-Being. Routledge.
Beyond Words: Inarticulable Reasons and Reasonable Commitments.Kyla Ebels‐Duggan - 2019 - Philosophy and Phenomenological Research 98 (3):623-641.
Education for Democratic Tolerance, Respect and the Limits of Political Liberalism.Johannes Drerup - forthcoming - Journal of Philosophy of Education.
View all 6 citations / Add more citations
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2014-12-31
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