Abstract
The Stoics are often cited as predecessors of Kantian theories of cosmopolitan justice. After setting out the various types of contemporary cosmopolitanism, I argue that the Stoic doctrine does not match any of these categories. The core of the Cosmic City doctrine in the early Stoa is cosmological and theological, not moral or political. It concerns the Zeus’ governance of the physical universe and the proper relation of our individual natures to the nature of the whole. Although the Stoics do appeal to this doctrine in moral contexts, the underlying concepts of law, autonomy, and citizenship are quite different from their contemporary counterparts. As part of my argument I attempt to explain how this theological doctrine came to be expressed in a de-politicized political vocabulary.
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DOI 10.1163/20512996-90000131
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Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Famine, Affluence, and Morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
Stoic Autonomy.John M. Cooper - 2003 - Social Philosophy and Policy 20 (2):1-29.

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