Abstract

In this paper, I focus on an internal tension within James’s Principles and suggest that its formal structure provides useful insight into James’s subsequent evolution. Specifically, through a close reading of James’s account of ‘conceptions’ in the Principles, I examine the tension between these ‘conceptions’ construed as discrete and self-identical and James’s famous phenomenological description of consciousness as a continuous stream. Such a tension primarily involves the intersection of an epistemic need (or condition of possibility) with a quasi-metaphysical intuition or postulate (continuity). Importantly, this tension is intensified by the methodological constraints of bracketing metaphysical questions which James sets for himself in the Principles. James’s decision to deny the cogency of this methodological bracketing can therefore be read as his response to the tension I examine and his speculative turn to “radical empiricism” as an attempt to resolve epistemological difficulties by going more radical ontologically. Doing so raises questions about the status of speculative metaphysics in intersection with empirical inquiry.