Untology

Philosophy and Rhetoric 49 (4):571-588 (2016)
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Abstract

What does it mean to be un? This is not my question; it’s Jacques Rancière’s. In what follows I assign myself the simple task of explaining this turbulent little prefix and of recounting what this un connotes in Jacques Rancière’s work. More specifically, I tease out what it means in view of his prodigious writings on the politics and practice of education, of what it means to teach, to learn, and to fail to do either, of the aftermath of knowing what it means to know that one does not know what one is doing when one conscientiously engages in teaching and learning, and how that uncertain knowledge can initiate an emancipatory awareness of what is often referred to in Rancière’s work as...

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Eamonn Dunne
Trinity College, Dublin

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The Critic as Host.J. Hillis Miller - 1977 - Critical Inquiry 3 (3):439-447.
Love Foolosophy: Pedagogy, parable, perversion.Éamonn Dunne - 2013 - Educational Philosophy and Theory 45 (6):625-636.
The (In)vocation of Learning: Heidegger’s Education in Thinking.Jonathan Neufeld - 2011 - Studies in Philosophy and Education 31 (1):61-76.

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