Heidegger, God, danger and the earthly salvation

Ethos: Dialogues in Philosophy and Social Sciences 6 (2) (2013)
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Abstract

In this article, I examine a number of closely connected issues in Heidegger’s Contributions to Philosophy; god, gods, decision,the modern danger, and the salvation of humanity which is associated with the upsurge of a radically different age of being, what he calls, “the other beginning”.Heidegger situates the other beginning in the context of the emergency of a profound danger linked with the modern technological world. This prospect of danger calls for a decision in which human beings need to participate.Heidegger seems to present an intimating, refusing and passing god as the only alternative beyond the onto-theo-logical tradition that lies behind the modern world. In this connection, I also suggest that the other beginning as “the history of the preservation of god”represents a sort of salvific conception, in a sense, a salvation from objectifying reason. As I see it, Heidegger offers the last godand gods asan antidote to the hegemony of objectifying reason.

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References found in this work

Heidegger and Theology.Hans Jonas - 1964 - Review of Metaphysics 18 (2):207 - 233.
Art and the Absolute: A Study In Hegel’s Aesthetics.Gary Shapiro - 1986 - Journal of Aesthetics and Art Criticism 46 (1):86-88.
Heidegger on Nature.David E. Cooper - 2005 - Environmental Values 14 (3):339 - 351.
Art and the Absolute.William Desmond - 1988 - Journal of Speculative Philosophy 2 (1):57-62.

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